ook verband met MAYAANSE KALENDER!!!


Maya's waren de enige die hun astronomie volledig korrekt bepaald hadden. Azteken, noch Egyptenaren hadden alle punten juist/perfekt bepaald. Maya's kenden het sentrum van onze melkweg perfekt, pakweg minimum 700 jaar voor wij onze teleskoop (hier in de Westerse wereld) uitgevonden hebben!

http://groups.msn.com/2012QuantumSprong/terrencemckenna.msnw


en uit: http://2012eschaton.com/portal/modules/news/article.php?storyid=9
hetvolgende:


Sites like the Lycaeum and the Vaults of Erowid now provide loads of information on chemistry, legal status, dosage effects, and - perhaps most important to the uninitiated - experiential feedback. Other groups like the Heffter Research Institute and the Multidisciplinary Association for Psychedelic Studies (MAPS) use the Web to further their advocacy efforts. But to McKenna the Net is more than just an information source. He is convinced that an unprecedented dialog is going on between individual human beings and the sum total of human knowledge.
http://www.levity.com/eschaton/Why2012.html


http://www.pan-holland.nl/kin.html



ook Shulgin en Shulgin zijn interessant (tihkal=(chemiese)doos van pandora, én pikal)


http://www.erowid.org/culture/characters/shulgin_alexander/shulgin_alexander.shtml

http://www.erowid.org/library/books_online/tihkal/tihkal.shtml

of geografies:

There are a number of types of ancient artefacts that indicate the antiquity of mushroom use in this part of the world. Mushroom-shaped stone artefacts (some of them incorporating toad designs) have been found in considerable numbers at sites in Guatemala dated between 100 BC and AD 300. (http://www.psychedelics.com/psilocybe/)

With this book, PIHKAL, we are making available a body of information concerning the conception, synthesis, definition, and appropriate use of certain consciousness-changing chemical compounds which we are convinced are valuable tools for the study of the human mind and psyche.

...

So when the words, "Phenethylamines I Have Known and Loved," popped into my mind, and I realized that the acronym was PIHKAL - which looks and sounds manageable -1 got up from my desk and went to find Ann. I asked her, "What comes to mind when you hear the word, Pihkal?" She repeated, "Pea-KAHL? An ancient Mayan city in Guatemala, of course. Why?" (http://dxm.rema.ru/pihkal/pihkal_en.shtml)

voorts 'plants of the gods' (http://www.erowid.org/library/books/plants_of_the_gods.shtml)

en Huxley gerenommeerde Aldous Huxley:

Aldous Huxley: Moksha: Writings on Psychedelics and the Visionary Experience (1931-1963).

Horowitz, Michael, and Palmer, Cynthia. (Editors). (1977).
New York: Stonehill.


ISBN: 0-88373-042-1


Description: First edition, xxii + 314 pages. A Fitz Hugh Ludlow Memorial Library Edition.


Contents: Acknowledgments, introductions by Albert Hofmann and Alexander Shulgin, editors' note, 40 chapters divided into 2 parts: I. Psychedelic and Visionary Experience, 4 appendices: A. Visionary Experience (MIT), B. Instructions for Use During a Psychedelic Session , C. Tributes from The Psychedelic Review, D. Coda (from Orion), source notes, index.


Excerpt(s): The publication of MOKSHA presents for the first time an authoritative collection of the prophetic and visionary papers of Aldous Huxley-his writings on mind-altering drugs, psychology, education, politics, the collective unconscious and the future of mankind. (dust jacket)


Let us use a geographical metaphor and liken the personal life of the ego to the Old World. We leave the Old World, cross a dividing ocean, and find ourselves in the world of the personal subconscious, with its flora and fauna of repressions, conflicts, traumatic memories and the like. Traveling further, we reach a kind of Far West, inhabited by Jungian archetypes and the raw materials of human mythology. Beyond this region lies a broad Pacific. Wafted across it on the wings of mescaline or lysergic acid diethylamide, we reach what may be called the Antipodes of the mind. In this psychological equivalent of Australia we discover the equivalents of kangaroos, wallabies, and duck-billed platypuses-a whole host of extremely improbable animals, which nevertheless exist and can be observed. (page 62)


This brings me to a very interesting and, I believe, significant point. The visionary experience, whether spontaneous or induced by drugs, hypnosis, or any other means, bears a striking resemblance to "the Other World," as we find it described in the various traditions of religion and folklore. In every culture the abode of the gods and of in bliss is a country of surpassing beauty, glowing with color, bathed in intense light. ... One is reminded, as one reads these descriptions of the mescaline experience, of what is said of the next world in the various religious literatures of the world. Ezekiel speaks of "the stones of fire," which are found in Eden. In the Book of Revelation, the New Jerusalem is a city of precious stones and of a substance which must have seemed to our ancestors almost as wonderful as gemstones-glass. (page 65)



Compilation copyright © 1995 – 2001 CSP

http://www.csp.org/chrestomathy/aldous_huxley.html

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